Indalo yenye yezona ndawo zibangel’ umdla nezingaqondakaliyo onokuzicingela. Ngenxa yenani elibonakala lingenasiphelo leminyele, iinkqubo zelanga, izijikelezi-langa nezinye iinkqubo, indalo iphela yenye yezona ndalo zinkulu nezingaziwayo ekunokucingwa ngazo. Ngesi sizathu, abantu bebesoloko becinga ngale nethiwekhi inkulu ukusukela kubomi babo. Ukususela nini indalo yabakho, yabakho njani, inomda okanye ayinasiphelo ngobukhulu. Kwaye kuthekani ngesithuba "esingenanto" phakathi kweenkqubo zeenkwenkwezi. Ngaba eli gumbi mhlawumbi alinanto kwaphela kwaye ukuba akunjalo, yintoni ebumnyameni?

Ihlabathi elinamandla

Ukuze uqonde indalo kuyo yonke inzaliseko yayo, kuyimfuneko ukujonga nzulu kumaleko wezinto eziphathekayo zeli hlabathi. Emazantsi eqokobhe lawo onke amagunya kukho iindlela/amazwe anamandla kuphela. Yonke into ekhoyo yenziwe ngamandla angcangcazelayo, amandla ashukumayo ngamaxesha ahambelanayo. Lo mthombo unamandla uthatyathwe ziindidi ezininzi zeentanda-bulumko kwaye uye wakhankanywa kwiincwadi ezahlukeneyo kunye nemibhalo. Kwiimfundiso zamaHindu la mandla aphambili abizwa ngokuba yiPrana, ngentetho yesiTshayina engenanto kwiDaoism (imfundiso yendlela) njengeQi. Izibhalo ezahlukeneyo ze-tantric zibhekisa kulo mthombo wamandla njengeKundalini. Amanye amagama anokuba yi-orgone, i-20 point energy, i-torus, i-akasha, i-ki, i-od, iphefumula okanye i-ether. Ngokunxulumene ne-ether yendawo, le nethiwekhi yamandla isoloko ichazwa ziingcali zefiziksi njengoLwandle lweDirac. Akukho ndawo apho lo mthombo unamandla ungekho. Kwaneendawo ezibonakala zingenanto, ezimnyama zendalo iphela ekugqibeleni zibandakanya ukukhanya okumsulwa / amandla abonakalisiweyo. UAlbert Einstein naye wazuza oku kuqonda, kungoko ngeminyaka yee-XNUMX wahlaziya ithisisi yakhe yantlandlolo yokuba isithuba esikwindalo iphela sabonakala singenanto waza walungisa ukuba le ndawo ye-ether yayisele ikhona, ulwandle olunamandla. Ngoko ke, indalo esiyaziyo yimbonakaliso ebonakalayo yecosmos engabonakaliyo. Kwangokunjalo, thina bantu siyimbonakaliso yobukho obufihlakeleyo (obu buchule bunamandla yinxalenye elona gunya liphakamileyo elikhoyo kwaye oko kukuthi ukwazi). Ewe, umbuzo uvela ukususela xa le ndalo inamandla ikhona kwaye impendulo yaloo nto ilula kakhulu, rhoqo! Umgaqo wantlandlolo wobomi, umthombo wokuqala womoya okrelekrele wokudala, umthombo ochuliweyo wobomi ngamandla ebesoloko ekho, akhoyo kwaye aya kubakho ngonaphakade.

Kwakungekho siqalo, kuba lo mthombo ungapheliyo ubusoloko ukhona ngenxa yendalo yawo engapheliyo. Ngaphezu koko, asinakubakho isiqalo, kuba apho kwakukho isiqalo, kwakukho nesiphelo. Ngaphandle koko, akukho nto inokuvela kuyo nantoni na. Lo mhlaba usisiseko, oquka ukwazi, awunakuze unyamalale okanye ujike ube ngumphunga emoyeni. Ngokuchasene noko, le nethiwekhi inamandla okwandisa ngokomoya ngokusisigxina. Kanye njengokuba ukwazi komntu ufumana ukwanda okusisigxina. Kwangoku, kulo mzuzu uhlala ukho, ukuqonda kwakho kuyanda, kule meko ufunda eli nqaku. Kungakhathaliseki ukuba wenza ntoni emva koko, ubomi bakho, ubunyani bakho okanye ukuqonda kwakho kwandiswe ngamava okufunda eli nqaku, nokuba uyalithanda inqaku okanye awulithandi. Ingqondo ikhula rhoqo, akunakuze kubekho ukuma kwengqondo, imini apho ingqondo yomntu ingazi nto.

Indalo ebonakalayo

Ummandla wendalo onamandla usisiseko sobukho bethu kwaye ubusoloko ukho, kodwa indalo ebonakalayo ibonakala njani ngokwenene, ngubani owayidalayo kwaye ibisoloko ikhona? Kakade ke, loo mmandla wendalo ubonakalayo awunamvelaphi. Indalo ebonakalayo okanye indalo ebonakalayo ilandela umgaqo wesingqisho kunye nokungcangcazela kwaye iphele ngexesha elithile. Indalo iphela iyavela, yanda ngesantya esimangalisayo kwaye ngaxa lithile iphinda iphinde iphinde ibhubhe. Isixhobo sendalo esidibana nayo yonke indalo ngaxa lithile. Kweli nqanaba kufuneka kwakhona kuthiwe akukho ndalo enye kuphela, ngokuchaseneyo kukho inani elingenasiphelo leendalo, enye indalo ejikeleze ilandelayo. Ngenxa yesi sizathu kukho inani elingenasiphelo leminyele, izixokelelwano zelanga, iiplanethi kunye nenani elingenasiphelo leentlobo zobomi. Imida ayikho ngaphandle kweengqondo zethu, imida esizibekela yona evala intelekelelo yethu yengqondo. Indalo iphela inesiphelo kwaye ikwisithuba esingenasiphelo; Ukuqonda bekusoloko kukho kwaye kuya kubakho ngonaphakade. Akukho gunya liphakamileyo, ukuqonda akuzange kudalwe nguye nabani na, kodwa ngokwayo kudala ngokuqhubekayo.

Indalo ke ngoko yimbonakaliso nje yokuqonda, ngokusisiseko yingcinga enye eqondwayo evela kulwazi. Oku kukwasisizathu sokuba uThixo angabi ngumntu wokwenyama ngaloo ngqiqo. UThixo ungaphezulu kokuqonda okugcweleyo okuzenzela umntu kwaye aziveliswe ngokwasemzimbeni. Yiyo loo nto uThixo engenaxanduva ngesiphithiphithi esiveliswe zisazela kwisijikelezi-langa sethu kuphela sisiphumo sabantu abaxineneyo ngamandla, abantu abaye bamisela isiphithiphithi esisemthethweni, imfazwe, ukubawa kunye namanye amabhongo asezantsi ezingqondweni zabo. Ngoko ke, “uThixo” akanakukuphelisa ukubandezeleka kwesi sijikelezi-langa. Kuphela thina bantu banako oku kwaye oku kwenzeka ngokusebenzisa ukuqonda kwethu ukudala ihlabathi apho uxolo, uthando, imvisiswano kunye nenkululeko yomgwebo, ihlabathi apho ubuntu bomntu ngamnye buxabiswa. Unale nto engqondweni, hlala usempilweni, wonwabe kwaye uphile ubomi obuvisisanayo.