Ngelixa abantu abaninzi ngakumbi befumana indlela yabo ebuyela kubungcwele babo kula maxesha angoku kwaye, nokuba bayazi okanye bengazi, ngakumbi kunangaphambili balandela eyona njongo iphambili yokuphuhlisa ubomi ngokuzeleyo kunye nokuvisisana, amandla angenakuphela owakhe umoya wokudala. ngaphambili. umoya ulawula phezu kwento. Thina ngokwethu singabadali abanamandla kwaye sinako Ukubumba ubunyani ngokweembono zethu, ewe, eyona nto iyinyani kulo mba yimveliso enamandla, eyenziwe ngokwethu ukuqonda (ukusuka kumthombo wabo bonke ubomi - ukuqonda okunyulu, umoya ococekileyo wokudala ozinziselwe kuye).

Ukuzaliseka kweminqweno, iziqalo

Ngokungathandabuzekiyo, ngexesha lale nkqubo, uya kunikwa ulwazi olukhethekileyo olufana ne umthetho we-resonance, ukuzaliseka kweminqweno, ukubonakaliswa ngokuthe ngqo okanye kunye ne umthetho wokucingela jongene. Njengoko umntu eqhubeka nokunyuka aze ngaloo ndlela aphuhlise ukukwazi ukubonakalisa iimeko ezivumelanayo, sisakhangela ukuba kunokwenzeka ukuba thina njengabadali sinokubumba inyaniso ngokupheleleyo ngokweminqweno yethu yangaphakathi. Ngokwenza njalo, nangona kunjalo, owona mthetho ubalulekileyo okanye ungcwele kuyo yonke into ayihoywa ngokusisiseko, oko kukuthi, ukutsalwa komfanekiso wethu kwaye ngaphezu kwayo yonke into enomtsalane wemvakalelo yethu esisiseko. Umthetho we-resonance uyichaza ngokugqibeleleyo, oko kukuthi ukuthanda kutsalela ukuthanda. Ngokwenyani, oku kutsalela ingqalelo kumtsalane wemeko yethu yokuphindaphinda. Ngomphefumlo wethu (equka konke kwaye iqhagamshelwe kuyo yonke into - thina ngokwethu kunye nehlabathi elingaphandle sibanye) yonke into eyinyani ifakwe ngaphakathi. Ukwazi kwethu kwaye ngenxa yoko yonke into eyinyani iqulathe amandla okanye imeko eguqukayo ngokusisigxina ejikeleza rhoqo ngamaxesha ahlukeneyo. Kwaye yile meko kanye ebangela ukuba ihlabathi liphile, lingcangcazela ngaxeshanye. Ukuba kusekho ukubandezeleka okukhulu ngaphakathi kuwe, uya kuthi, kungakhathaliseki ukuba iminqweno yangaphakathi (leyo ngokuqinisekileyo isebalulekile), ukutsala iimeko kunye neemeko ezinokuthi zithwale ukubandezeleka. Abo banentabalala baya kutsala iimeko kunye namazwe asekelwe kubuninzi (Umhlaba ofanelekileyo ke ngoko unokubakho kuphela xa thina ngokwethu sisempilweni ngokupheleleyo).

Amandla oMthetho oNgcwele

UMthetho woKwamkeleka, wona, uyawenza nzulu lo mgaqo kwaye utyhile, engundoqo wawo, ukuba senza izinto zibe yinyani esikholelwa ukuba sele ziyinyani. Ukuba sele sihlamba ngobuninzi, ngoko sinokutsala ubuninzi obuninzi. Xa singena kwimeko yobudlelwane obonwabisayo, sinokutsala kuphela ubudlelwane obunelisayo. Ukuba sikholelwa ngokuqinileyo ukuba inyaniso sele iyinyani, ngoko iya kubonakala. Isicatshulwa esilandelayo sinamandla kakhulu sibhalwe kwakhona eBhayibhileni:

“Ngenxa yoko ndithi kuni, nantoni na enithe nayicela, kholwani niyinene, ukuba seniyifumene, waye uThixo eya kuninika. —Marko 11:24.

Kwaye ekugqibeleni, amandla omnye weyona mithetho ingcwele kuyo yonke igxininiswe apha, oko kukuthi imeko yomnqweno / ilizwe elizalisekileyo (ukuzaliseka = ukuzala) siya kunikwa inzaliseko efanayo yaye apha ubani usenokuthetha ngoThixo okanye ngengqiqo yobuthixo, ngenxa yokuba ngaphakathi kwimeko yobuthixo yokuqonda eye yabonakala ngokusisigxina yonke into inikwe ngokwenene kuthi (UThixo uzisa usindiso oluphezulu = Imo kaThixo, ukuba mnye noThixo, ukuzazi ukuba ungumthombo kuzisa usindiso oluphezulu. Njengomfanekiso othe ngqo). Emazantsi entliziyo nganye kukho amandla okukhulela kwelona nqanaba liphezulu, o.k.t. ukuba mnye noThixo, apho siqonda uThixo noKristu njengamazwe anokuba namava kuthi size ngenxa yoko sizame ukubavumela ukuba baphile ngakumbi nangakumbi. thina (eyona ndawo iphezulu yokuqonda), owathi ke ngokuphiliswa, waphiliswa waza ekugqibeleni waba ngumoya oyingcwele (imeko engcwele yengqondo) ziya kuhamba ngesandla. Kwesi simo umntu uyazi ukuba ubani uzele nobungcwele bakhe kangangokuba, ngakumbi xa umntu ephila ngokuvisisana nemvisiswano yangaphakathi kunye nayo, uya kutsala kuphela iimeko ezisekelwe kwimpiliso, ubungcwele, inzaliseko yaye ngenxa yoko ukuzala. Kwaye kulapho kanye isitshixo sokufezekiswa komnqweno silele khona.

maninzi, yibani ngcwele

Okukhona sisonwaba ngakumbi okanye kokukhona sinyangwa ngakumbi kubuntu bethu kwaye ngenxa yoko ubunyani bethu buba njalo, kokukhona umoya wethu uhlamba ngemvisiswano, kokukhona siya kutsala ubutyebi. Ukuba umnqweno okanye imfuno ivela kuthi, ke ezi ngcinga zizaliswe ngoko nangoko yimvakalelo yethu yangaphakathi yolonwabo kwaye ke siyazi kakuhle (kuba umntu ukwimvisiswano/ubuninzi ngokwakhe) ukuba ukuzaliseka koko kufunwayo sele kukho kakade (kuba yonke into sele ifakwe ngaphakathi kuye, ekubeni umntu ngokwakhe njengomthombo uyinto yonke). Umntu unelisekile ngokugqibeleleyo kwaye ngoko unokufumana enye inzaliseko yomnqweno, ekubeni sele izalisekile. Kwaye ke, ngelixa ukwinkqubo yokunyuka kwaye ufuna ukubuyela ngqo kula mazwe, uhamba ngezigaba ezininzi apho usenobumnyama kunye nokubandezeleka, oko kukuthi amaxesha apho kunzima kakhulu ukungena kwimeko ezalisekileyo. Kodwa apha unethuba elikhethekileyo lokuqinisekisa ukuba ubuyela kwimeko ephilileyo. Ngubani oqala ngokukhawuleza ukutya ngokwemvelo, ukuhamba kakhulu, ukuthetha amazwi amahle, iintsikelelo kunye nokubambisana. Ngokuziqhelanisa kunye nokwandisa ubomi bakhe ngokubanzi, uya kukwazi ukuvuselela umfanekiso wakhe okhaphukhaphu / oqaqambileyo / owonwabileyo ngokuhamba kwexesha kwaye emva koko atsale ubuninzi obungakumbi, kuba emva koko engcangcazela ngamandla ngakumbi ngamaxesha obuninzi. Emva koko kuya kuba lula kakhulu ukuhamba ngokusisigxina kwisimo sokuzaliseka komnqweno. Kwaye ke, ewe, ngoko ke uThixo okanye imo yomntu/eyakhe impilo iyakuyenza le nyaniso ibe yinyaniso. Kwaye yile nzaliseko okanye le ntabalala esisiseko wonke umntu unelungelo kuyo. Unale nto engqondweni, hlala usempilweni, wonwabe kwaye uphile ubomi obuvisisanayo. 🙂