umoya ulawula phezu kwento. Olu lwazi ngoku luqhelekile kubantu abaninzi kwaye abantu abaninzi ngakumbi bajongana namazwe angabonakaliyo ngenxa yesi sizathu. Umoya sisakhiwo esichuliweyo esihlala sikhula kwaye sondliwa ngamandla ashinyeneyo kunye namava alula. Ngomoya kuthetha ukwazi kwaye ukwazi ligunya eliphakamileyo elikhoyo. Akukho nto inokudalwa ngaphandle kokuqonda. Yonke into ivela kwingqondo kunye neengcamango ezibangelwayo. Le nkqubo ayinakuguqulwa. Zonke izinto eziphathekayo ekugqibeleni zavela kwingqondo kwaye kungekhona ngokuphambeneyo.

Yonke into ivela kwingqondo

Yonke into ekhoyo ivela ngokungazi. Yonke indalo yindlela enye enkulu yokuqonda. Yonke into ikukukwazi kwaye ukwazi yinto yonke. Akukho nto ekhoyo enokubakho ngaphandle kokuba nengqondo kuyo yonke ingcinga kunye nesenzo siyadalwa kwaye sibunjwe yingqondo, ngamandla angenasiphelo. Lo mgaqo wokudala unokusetyenziswa nakwiimeko ezingenakubalwa. Eli nqaku, umzekelo, sisiphumo kuphela sombono wam wokudala.

Yonke into endiye ndayenza apha yaqala yavela engqondweni yam. Ndaba nomfanekiso-ngqondweni wesivakalisi namagama ahlukeneyo ndaza ndawenza abekho ngokwasemzimbeni ngokuwabhala. Xa umntu ehambahamba, naye wenza esi senzo kuphela ngenxa yokucinga kwakhe kwengqondo. Umntu ucinga ukuba sele eza kubethwa ngumoya aze avumele ezi ngcinga zibonakale kumgangatho wezinto eziphathekayo. Kwakhona, ikhibhodi ebendidla ngokubhala eli nqaku ikhona kuphela kuba kukho umntu owenza umbono wokuba ikhona ngokwasemzimbeni. Ukuba ufaka ngaphakathi kulo mgaqo wengqondo, uya kufumanisa ukuba ubomi bakho bonke budalwe ngokupheleleyo kwiipateni zengqondo.

Ngenxa yesi sizathu akukho nto iyenzekayo. Ukuzenzekela nje kukwakhiwa kweengqondo zethu ezisezantsi ezingenalwazi ukuba zibe nengcaciso yeziganeko ezingaqondakaliyo. Kodwa kufuneka uqonde ukuba akukho nto eyenzekayo. Yonke into ivela ngokukodwa kwizenzo zokuqonda. Akukho siphumo sinokuvela ngaphandle kwesizathu esihambelanayo. Kwanesiphithiphithi ekucingelwa ukuba sivela kuphela kwingqondo. Inyani epheleleyo yangoku iyimveliso yomoya womntu ngamnye wokudala.

Isakhono sentelekelelo yolwazi sikwathandelwa yimeko engenaxesha. Ingqondo kunye neengcinga azinaxesha. Ngesi sizathu unokucinga kwakhona ukuba ufuna ntoni nangaliphi na ixesha. Ndiyakwazi ukuba nomfanekiso ngqondweni wehlabathi lonke elintsonkothileyo ngephanyazo ngaphandle kokulinganiselwa kwintelekelelo yam. Oku kwenzeka ngaphandle kokuphambuka, kuba ukwazi komntu akunakuthintelwa ziindlela zomzimba ngenxa yesakhiwo sayo esingaphelelwa lixesha. Esi sisizathu sokuba ingcinga yeyona nto ikhawulezayo kwindalo iphela. Akukho nto inokuhamba ngokukhawuleza kunengcinga, kuba iingcinga zikho kuyo yonke indawo kwaye zikho ngokusisigxina ngenxa yesakhiwo sazo esingenasiphelo.

Iingcinga zisisiseko sabo bonke ubomi kwaye ngokuyintloko zinoxanduva lokubonakala kobukho bethu bomzimba. Ngaphaya koko, ukuqonda komntu akukho polarity. I-consciousness ayinayo i-polaritarian states, ayinayo indoda okanye ibhinqa. I-Polarity okanye ubunye buvela ngakumbi ngakumbi kumoya wokudala wengqondo, wenziwa kukwazi.

Igunya eliphakamileyo lendalo

Ngapha koko, ukwazi ukwalelona gunya liphakamileyo kwindalo iphela. Uninzi lwabantu lucinga ukuba uThixo une-3 dimensional, umntu obonakalayo okhoyo ndaweni ithile kwi-cosmos kwaye usijongile. Nangona kunjalo, umntu kufuneka aqonde ukuba uThixo akayonto ebonakalayo kule ngqiqo, kodwa kunokuba uThixo uthetha ukwazi ngokupheleleyo. Umoya wokuyila onengqiqo othe gqolo ukuzibona kuzo zonke iinkalo ezikhoyo zendalo iphela. Ingqondo enkulu ezibonakalisa kuyo yonke into ekhoyo kunye neemeko ezingabambekiyo kwaye ngaloo ndlela zivela, umntu ngamnye kunye namava ngokwawo.

Ingqondo yobuthixo ebonakaliswa kuwo onke amanqanaba amakhulu kunye ne-microcosmic. Yonke imeko ekhoyo yezinto ezibonakalayo yimbonakaliso yolu lwazi lubanzi. Ingqondo ekhulayo efakwe kwindawo engapheliyo engenasiphelo ehlala ikhona kwaye ayinakuze iphele. Esi sisizathu sokuba kungabikho kwahlulwa kuThixo. Abanye abantu badla ngokuziva beshiywe bodwa nguThixo, bamfune ubomi babo bonke baze bazame ngayo yonke indlela ukumfumana. Kodwa umntu kufuneka aqonde ukuba uThixo ukho kulo lonke, kuba yonke into ekhoyo ekugqibeleni yimbonakaliso yomntu ngamnye yobo buthixo.

Nokuba ngabantu, izilwanyana, izityalo, iiseli okanye ii-athomu, yonke into iphuma kulwazi, ibandakanya ukwazi kwaye ekugqibeleni ibuyela ezingqondweni. Wonke umntu omnye yimbonakaliso ebanzi yolu lwazi lubandakanya konke kwaye usebenzisa izakhono zakhe ukuphonononga ubomi, nokuba uyazi okanye engazi. Yonke imihla, nangaliphi na ixesha, nakweyiphi na indawo, siphonononga ubomi, sifumana amava amatsha kwaye sihlala sikhulisa ukuqonda kwethu.

Ukwandiswa kokomoya okusisigxina

Oku kukwayenye into engaqhelekanga yokwazi. Ngombulelo kwingqiqo, sinamandla okwandisa ingqondo rhoqo. Akukho mzuzu udlulayo singeva kwandiswa ngokwasemoyeni. Ingqondo yethu ifumana ukwanda kwengqondo yonke imihla. Abantu abayazi nje le nto, kuba bayayifihla le ngcamango kakhulu kwaye ke banokuyitolika kuphela kumda olinganiselweyo. Umzekelo, xa umntu esela ikofu okokuqala ngqa ebomini bakhe, loo mntu ngokwandisa ukuqonda kwakhe.

Ukuqonda kwanda ngelo xesha ukubandakanya amava okusela ikofu. Nangona kunjalo, ekubeni oku kukwandiswa okuncinci kwaye kungabonakali kakhulu, umntu ochaphazelekayo akayiboni konke konke. Njengomthetho, sihlala sicinga ukwanda kwengqondo njengolwazi olusisiseko olushukumisa ubomi bomntu ukusuka emhlabeni ukuya phezulu. Ngokusisiseko, ukuqonda okwandisa kakhulu i-horizon yakho. Nangona kunjalo, ukuqonda okunjalo kuthetha kuphela ukwanda okukhulu kwengqondo, okuphawuleka kakhulu kwingqondo yomntu. Ukuqonda kukwanesakhono sokutshintsha ngamandla. Yonke into ingumoya, ukwazi ukungcangcazela ngamaxesha athile.

Ngokukhanya ngamandla okanye iingcinga ezixineneyo/izenzo/amava sonyusa okanye sinciphise eyethu i-vibration frequency. Amava anamandla okukhanya anyusa inqanaba lethu lokungcangcazela kwaye amava axineneyo axinanisa ubume bomntu obudlamkileyo. I-Positivity kunye ne-negativity ziimeko ze-polaritarin ezivela ngaphandle kwengqondo. Nokuba zombini ezi nkalo zibonakala zichasene kakhulu, zisenye ngaphakathi, kuba omabini la mazwe avela kwinto enye kunye nokuqonda okufanayo.

Kufana nengqekembe. Ingqekembe inamacala ama-2 awohlukeneyo kwaye omabini amacala ngawengqekembe enye. Omabini la macala ahlukile kwaye kodwa abumba ngokupheleleyo (umgaqo wepolarity kunye nesini). Lo mba unokusetyenziswa kubomi bubonke. Ubukho ngabunye bunobuntu obubodwa kunye nembonakalo eyodwa. Nangona ubomi bubonakala ngokwahlukileyo, buseyinxalenye yayo yonke indalo. Yonke into inye kwaye enye yinto yonke. Yonke into nguThixo kwaye uThixo uyinto yonke. Enkosi kwi-space-timeless consciousness yethu sibanye kwaye ngaxeshanye yonke into.

Siqhagamshelwe kwindalo iphela kwinqanaba elingabonakaliyo. Kwahlala kunjalo kwaye kuya kuhlala kunjalo. Ekugqibeleni, esi sisizathu sokuba kutheni thina bantu siyafana xa sijonga ngokungqongqo intetho yethu yokuyila. Sahluke kakhulu kodwa siyafana, kuba zonke izidalwa, zonke izinto eziphathekayo zinobukho obunye obufihlakeleyo. Ngoko ke, nathi sifanele sibaphathe ngentlonelo abanye abantu. Kwakhona, akukhathaliseki nokuba umntu wenza ntoni na ebomini bakhe, utyekele njani kwisini, linjani ibala lolusu lwakhe, ucinga ntoni, uvakalelwa njani, ulunqulo olunjani okanye luluphi ukhetho alukhethayo. Ekugqibeleni, sonke singabantu ekufuneka simele ukuhlalisana ngoxolo nemvisiswano, kuba kulapho kuphela apho uxolo luya kufika.

Xa sithethelela ukungakhethi buso ezingqondweni zethu, sifumana amandla okujonga ubomi ngamandla angenamkhethe. Kuxhomekeke kuphela kuthi ukuba sidala inyani ehambelanayo okanye engavumelaniyo kunye nokuqonda kwethu. Unale nto engqondweni, hlala usempilweni, umxholo kwaye uphile ubomi obuvisisanayo.