Ngenxa yemvelaphi yabo yokomoya, wonke umntu unesicwangciso esenziwa incarnations ezininzi ngaphambili kwaye kwakhona, phambi kokuba incarnation ezayo, iqulethe ehambelanayo imisebenzi emitsha okanye emidala ekufuneka ukuba nobuchule / amava kubomi obuzayo. Oku kunokubhekisela kumava amaninzi ahlukeneyo athi umphefumlo ngokulandelelana ube nawo kwelinye ufuna ukufumana incarnation.

Ukukhetha usapho lwethu kunye namahlakani kunye neminye imisitho yoBomi

Kwaneenkalo ekucingelwa ukuba zinzulu, njengesigulo okanye isimo sengqondo esingavisisaniyo esiqhubeka ebomini, sinokude sichazwe kwangaphambili. Esi ayisosohlwayo, kodwa simela inkalo enesithunzi umntu afuna ukuyiva kwindlela eya kucoceko olupheleleyo kunye nemfezeko (okanye ukuqaphela nokufumana imfezeko). Ukuqina okucacileyo ke ngoko nako kunokubonakala kubomi obuzayo. Emva koko ngamava ekufuneka aqatshelwe kwaye asonjululwe ngumntu ohambelana nawo. Kule meko, bekuya kubakho ukuqhelaniswa kwengqondo, oko kukuthi, imeko yokuqonda, apho umntu eqaphela ukungabikho kobuqhetseba okanye u-egoism aze akulahle ngenxa yeenkolelo ezintsha (umzekelo, kubalulekile kwaye kuyindalo ukunika - ukukrakra kuphela umphumo ingqondo etyekele kwizinto eziphathekayo ). Kodwa ayizizo izifo kuphela kunye nolungelelwaniso oluhambelanayo oluchazwe kwangaphambili, iintsapho zethu kunye namaqabane ethu obudlelwane nawo akhethwe ngononophelo phambi kokuzalwa okuhambelanayo. Ngenxa yoko, asizalwanga kwintsapho ngamabona-ndenzile, kodwa siye sakhetha kusengaphambili. Ngokuqhelekileyo umntu ude athi eminye imiphefumlo isoloko izalwa kwiintsapho ezifanayo, oko kukuthi iintsapho apho ubudlelwane obungenakubalwa bomphefumlo obuvunyelweneyo benziwe. Kakade ke, kukho kwakhona ngaphandle kunye nemiphefumlo abakhetha amava ahluke ngokupheleleyo phambi kokuba incarnation (ngubani owaziyo, mhlawumbi oku kwakhona kubangela imvakalelo abanye abantu bazive bengaqhelekanga ngokupheleleyo kwiintsapho ezithile). Kuyafana ncakasana namabhondi entsebenziswano, ngakumbi amaqhina abukhali kakhulu, avuselelayo, abumbayo okanye azele luthando olunzulu nemvisiswano. Ngamaqhina anendawo enzulu ezintliziyweni zethu kwaye asitshintshile. Ewe kunjalo, umntu unokubandakanya ubunzulu obuncinci, mhlawumbi ubudlelwane bexesha elifutshane kuphela, kodwa ngokukodwa ubudlelwane obukhankanywe ngasentla apho umntu anokuqiniseka ukuba bekuvunyelwene kwaye kuchazwe kwangaphambili ngaphambi kokuzalwa komntu. Omnye uye wagqiba ekubeni enze la mava aqhelekileyo kunye nokwabelana ngendlela yobomi kunye nomnye ixesha elithile (nokuba yinto yonke okanye iminyaka). Ubudlelwane obuhambelanayo ngokuqhelekileyo bunceda uphuhliso lomntu. Kubonwa ngolu hlobo, iqabane limele oyena mfundisi-ntsapho kubomi bomntu kwaye libonisa zonke iinkalo zangaphakathi. Iingxabano, iimfazwe zamagama kunye nezinye iimeko ezingathandekiyo ke zihlala zitsala iindawo zakho ezingekavisisani.

Umphefumlo awusoze utshabalale, koko utshintshisa indawo yokuhlala yangaphambili ngesihlalo esitsha kwaye uhlala kwaye usebenza kuyo. Yonke into iyatshintsha, kodwa akukho nto ibhubhayo. –Pythagoras..!!

Ngoko ke ayibobudlelwane ekuvunyelweneyo ngabo, kodwa nobudlelwane obubaluleke kakhulu kwimpumelelo yethu. Kulungile ke, ekugqibeleni inika umdla ukuba mangaphi amabakala, iimeko kunye namava obomi bethu achazwe kwangaphambili kwaye, ngaphezu kwako konke, zeziphi izigqibo thina njengemiphefumlo esazenzayo phambi kokuzalwa kwethu. Nangona kunjalo, kubalulekile ukuqonda ukuba sisenako ukuzenzela izigqibo zethu ngenxa yoku kwaye akufuneki sinikezele kwisityholo selishwa. Sinokuhlala sithatha i-destiny yethu ezandleni zethu kwaye siyilonge ngokupheleleyo ngokweminqweno yethu kunye neengcinga zethu. Ngendlela efanayo, isicwangciso somphefumlo wethu sinokuphambuka kwaye kukho ithuba lokuvumela ukuzalwa komntu kubonakale njengamava okugqibela enyama. Kodwa ukulawula ukuzalwa komntu, ukoyisa iipateni ezimbini kwaye, ngaphezu kwako konke, ukudala imeko yokuqonda ekhululekileyo kunye neyokujikeleza okuphezulu sesinye isihloko. Ngale ndlela hlala usempilweni, wonwabe kwaye uphile ubomi obuvisisanayo. 🙂

Ndiyavuya ngayo nayiphi na inkxaso