Phantse wonke umntu uzama ukwenza into eyenzekayo ebomini bakhe (wonke umntu udala inyani yakhe ngokusekelwe kumbono wakhe wengqondo), nto leyo ehamba kunye nolonwabo, impumelelo kunye nothando. Sonke sibhala amabali ahlukeneyo kwaye sithatha iindlela ezahlukeneyo zokufezekisa le njongo. Ngenxa yesi sizathu, sihlala sizabalazela ukuphuhlisa thina ngakumbi, sijonge yonke indawo le nto kuthiwa yimpumelelo, ulonwabo kwaye sihlala sifuna uthando. Nangona kunjalo, abanye abantu abayifumani le nto bayifunayo kwaye bachitha ubomi babo bonke bekhangela ulonwabo, impumelelo kunye nothando. Ekugqibeleni, oku kukwanento yokwenza nomba omnye obalulekileyo: abantu abaninzi bajonge ulonwabo ngaphandle kunangaphakathi.

Yonke into ilungile ngaphakathi kwakho

Kulo mongo, asinakufumana ulonwabo, impumelelo kunye nothando ngaphandle, okanye ekubeni yonke into iphumelela ngaphakathi, ekugqibeleni sele ikhona ezintliziyweni zethu kwaye ifuna ukuvunyelwa kwakhona kwiingqondo zethu. Ngokubhekiselele koku, yonke into onokucinga ngayo, yonke imvakalelo, yonke imvakalelo, yonke into eyenziwayo kunye nayo yonke imeko yobomi inokulandelwa kuphela emva kokuziqhelanisa nokwethu. Ngoncedo lwengqondo yethu, sikwatsala izinto ebomini bethu ezihambelana nokungcangcazela rhoqo kwimeko yethu yokwazi. Isimo sengqondo esingalunganga, oko kukuthi, umzekelo, umntu obona kuphela into engalunganga kuyo yonke into, umntu okholelwa ukuba akananhlanhla kwaye ubona kuphela ububi, uya kukhokelela kuphela kwiimeko ezimbi okanye ezimbi zokuphila zoba ubomi bakho. . Kungakhathaliseki ukuba kwenzekani, kungakhathaliseki ukuba ngubani odibana naye, awukwazi ukulawula ukubona izinto ezintle kuzo zonke iimeko zemihla ngemihla, kodwa kuphela ezimbi. Ngokwahlukileyo, umntu obona kuphela okulungileyo kuyo yonke into, umntu onengqondo enomdla, uya kuthi emva koko atsalele iimeko ezintle zokuphila ebomini bakhe. Ekugqibeleni, lo ngumgaqo olula kakhulu, ukunqongophala kolwazi kutsala ukunqongophala okungaphezulu, ukuqonda ngobuninzi kutsala ubuninzi obungakumbi. Ukuba unomsindo kwaye ucinge ngomsindo okanye unobangela womsindo, uya kuba nomsindo kuphela; ukuba uyonwabile kwaye ucinga ngeemvakalelo zakho, gxila kuyo, ngoko uya kuba nolonwabo ngakumbi endaweni yokunganeliseki. Ngenxa yomthetho we-resonance, uhlala utsala izinto ebomini bakho ezihambelana nokungcangcazela rhoqo kwimeko yakho yokuqonda.

Yonke into ekhoyo isisiphumo sokwazi, kanye njengolonwabo nothando ekugqibeleni luthi luvele ezingqondweni zethu ..!!

Ngokusisiseko, kuya kufuneka ndibonise apha ukuba awutsali kubomi bakho into oyifunayo, kodwa uhlala uyinto oyiyo kunye nento oyiqaqambisayo, ethi ekupheleni kosuku kukushukuma okuphindaphindwayo kwemeko yakho yokuqonda ihambelana. . Ngesi sizathu, ulonwabo, inkululeko kunye nothando ayizozinto esinokuzifumana naphi na, kodwa ziimeko ezininzi zokuqonda. Ngokubhekiselele kule nto, uthando luyimeko nje yokuqonda, umoya apho le mvakalelo ikhona ngokusisigxina kwaye idalwa rhoqo (iparadesi ayikho indawo, kodwa kunoko yimeko efanelekileyo yokuqonda apho ubomi beparadesi bunokuvela khona) .

Abantu abaninzi bahlala bejonge uthando lwangaphandle, umzekelo kwimo yeqabane elibanika olu thando, kodwa uthando lukhula kuphela ngaphakathi kwethu xa siqala ukuzithanda kwakhona. Okukhona sizithanda ngalo mba, kokukhona silujonga kancinci uthando ngaphandle..!!

Ngenxa yesi sizathu akukho ndlela yolonwabo, kuba ukonwaba yindlela. Ithamsanqa kunye nethamsanqa ayizozinto ezivele zenzeke kuthi, kodwa ziimeko esinokuzenza ngokusemthethweni ezingqondweni zethu. Ekugqibeleni, yonke into sele ingaphakathi kuthi, zonke iimvakalelo, iimeko zokuqonda, nokuba lulonwabo, uthando, okanye uxolo, yonke into sele ikhona kubomi bethu bangaphakathi kwaye kufuneka ibuyiselwe kwingqwalasela yethu. Amandla okuphumelela kunye nolonwabo ahlala nzulu ngaphakathi komntu wonke; idinga nje ukufunyanwa kwakhona kwaye isebenze nguwe. Unale nto engqondweni, hlala usempilweni, wonwabe kwaye uphile ubomi obuvisisanayo.

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