Akukho mdali ingenguye uMoya. Esi sicatshulwa sivela kumphengululi wokomoya uSiddhartha Gautama, owaziwa ngabantu abaninzi njengoBuddha (ngokoqobo: Lowo Uvusiweyo), kwaye ngokusisiseko ucacisa umgaqo osisiseko wobomi bethu. Ukususela kumaxesha amandulo, abantu baye babhideka ngoThixo okanye kwanangobukho bobukho bobuthixo, umdali okanye igunya lokudala ekuthiwa ekugqibeleni lidale indalo ebonakalayo nokuba noxanduva kubukho bethu nobomi bethu. Kodwa ngokufuthi uThixo akaqondwa kakuhle. Abantu abaninzi bahlala bejonga ubomi ngokwembono yehlabathi kwaye emva koko bazama ukucinga uThixo njengento ebonakalayo, umzekelo "umntu / umzobo" oko kukuthi, okokuqala, ngeenjongo zabo. Ingqondo inzima ukuyiqonda kwaye okwesibini, ikhona kwindawo ethile "phezulu / ngaphantsi" kwendalo yonke "eyaziwayo" kuthi kwaye isijongile.

Akukho mdali ingenguye uMoya

Ekugqibeleni, nangona kunjalo, le ngcamango bubuxoki obuzibeke ngokwakho, kuba uThixo akangomfanekiso osebenza kuphela njengomdali wabo bonke ubomi. Ekugqibeleni, ukuze simqonde uThixo, kufuneka sijonge nzulu koyena mntu ungaphakathi kwaye siqale kwakhona ukujonga ubomi ngokwembono engabonakaliyo. Kulo mxholo, uThixo akangomntu, kodwa ungumoya, ingqiqo yonke, phantse engaqondakaliyo emele umthombo wethu wonke, ingena kuwo kwaye inike imo ebomini bethu. Kule nkalo, thina bantu singumfanekiso kaThixo kuba thina ngokwethu sinolwazi kwaye sinika imilo kubomi bethu ngoncedo lweli gunya linamandla. Ngokuphathelele oku, bonke ubomi bukwayimveliso yeengqondo zethu. Izenzo, iziganeko zobomi, iimeko eziye zavela kwiingcamango zethu zengqondo kwaye zaqondwa ngathi kwinqanaba "lezinto eziphathekayo". Yonke into oyiqambileyo, yonke into eyenziwayo, isiganeko ngasinye sobomi - umzekelo, ukwanga kwakho kokuqala, ukudibana nabahlobo, umsebenzi wakho wokuqala, izinto onokuthi wakha ngamaplanga okanye ezinye izinto, ukutya okutyayo, yonke into, yonke into owakhe wayenza/uyenzileyo. ebomini bakho isiphumo solwazi lwakho. Ucinga into, yiba nengcinga entlokweni yakho ofuna ukuyiqonda ngokupheleleyo kwaye ujolise kuko konke ukugxila kule ngcinga, wenze izinto ezifanelekileyo de loo ngcinga ibe yinyani okanye iphunyezwe nguwe ebomini bakho. Khawucinge ukuba ufuna ukwenza itheko. Okokuqala, ingcinga yepati ikhona njengengcamango engqondweni yakho. Emva koko umema abahlobo, ulungiselele yonke into kwaye ekupheleni kosuku okanye ngosuku lwepati, ufumana ingcamango yakho. Udale imeko entsha yobomi, ufumana imeko entsha ebomini bakho, eyayikho ekuqaleni njengengcinga engqondweni yakho.

Indalo yenziwa yenzeke kuphela ngomoya, ngokwazi. Ngendlela efanayo, abantu banokudala kuphela ngoncedo lwengcamango yabo yengqondo, ngoncedo lweengcinga zabo, iimeko kunye nezenzo zabo ..!! 

Ngaphandle kweengcinga, indalo ayinakwenzeka, ngaphandle kweengcinga, akukho nto inokudalwa, singasathethi ke ngokufezekiswa. Iingcinga eziye zadityaniswa nemeko yethu yokuqonda kwaye zimisela indlela eyongezelelweyo yobomi bethu. Kulo mongo, yonke into ekhoyo ikwayimbonakaliso yokuqonda. Nokuba abantu, izilwanyana, izityalo, yonke into, yonke into onokuyicinga yimbonakaliso yokuqonda. Uthungelwano olungenasiphelo olunamandla, oluthi lunikwe uhlobo ngomoya okrelekrele wokudala.

Siyiloo nto siyicingayo. Yonke into esiyiyo ivela kwiingcinga zethu. Sibumba ihlabathi ngeengcinga zethu..!!

Ngenxa yoko, sonke sidala ubomi bethu, sisebenzise iingcinga zethu ukudala okanye ukutshabalalisa ubomi. Sinenkululeko yokuzikhethela, sinokwenza ngendlela yokuzikhethela kwaye, ngaphezu kwako konke, sizikhethele ukuba yeyiphi inqanaba lobomi esilidalayo, zeziphi iingcamango esiziqondayo, yeyiphi indlela esiyikhethayo kwaye, ngaphezu kwayo yonke, into esiyisebenzisayo amandla okudala. ngokwengqondo yethu, nokuba siphila ubomi obunoxolo nobunothando, okanye nokuba sidala ubomi besiphithiphithi nobungavisisaniyo. Konke kuxhomekeke kuwe, kubume bembonakalo yakho yengqondo kunye nokuqhelaniswa nemeko yakho yokuqonda. Ngale ndlela hlala usempilweni, wonwabe kwaye uphile ubomi obuvisisanayo.