Akufuneki kuphinde kube yimfihlo ukuba uluntu lukwinkqubo enkulu yokuvuka iminyaka emininzi kwaye ukususela ngoko iinkqubo ezininzi kunye neemeko ziye zabuzwa. Ngokufanayo, akufanele kube yinto emangalisayo ukuba ngenxa yolu phuhliso ludibeneyo, abantu abaninzi ngakumbi baphonononga imvelaphi yabo yokomoya kwaye, ngenxa yoko, bafikelela kwiimbono eziguqula ubomi malunga nenyaniso yabo, (indalo) kunye nobomi ngokwabo.

Inguqu yangoku yeentliziyo zethu

Ngenxa yokonyuka kwamaza omoya weplanethi, izinto ziyandangalala kuwo onke amanqanaba obukho kwaye unokuziva ngokwenene ukuba impucuko yethu sele iza kungena utshintsho olukhulu, okanye ukuba olo tshintsho lukhulu sele luguquguquka ngokupheleleyo. Olu tshintsho, umntu unokuthetha ngesiphithiphithi sehlabathi, siya kuthutha impucuko yethu kwixesha elitsha ngokupheleleyo, oko kukuthi kwihlabathi elitsha apho kungekuphela nje inkqubo yangoku eya kuphela ngokupheleleyo (itshintshe) (kwaye thina bantu siya kuhambelana Indalo, ihlabathi nobomi bukhona), kodwa nentiyo, umsindo nobumnyama obuphuma ezintliziyweni zabantu. Ekugqibeleni, le yenye yeengxaki ezinkulu ezibonakala ngakumbi nangakumbi kutshintsho lwangoku, kodwa kwelinye icala iya iqondwa ngakumbi kwaye isonjululwe, kuba yintoni ebeka umda kakhulu kwi-horizons yethu, yintoni ebeka uxinzelelo olukhulu kumzimba wethu kwaye , kwangaxeshanye, kuba Ukubandezeleka kubangelwa ziintliziyo ezivaliweyo, iingqondo ezonakalisayo, apho kuvela “inyaniso yobumnyama” (oku akuthethi ukuba umntu onentliziyo evulekileyo akanakuva nakuphi na ukubandezeleka). Inyani yeyokuba kungoku nje inkqubo enkulu yokucoca iyenzeka, apho sithi ngokuthe ngcembe siqonde, siphila size ke siguqule iipatheni zethu zengqondo ezingavisisaniyo (ezingasaniki mandla kuyo). Le nkqubo ayinakuphepheka kwaye ibonisa isitshixo esinokubonakalisa ngayo ubomi obutsha, sikhokelwa ngoxolo, uthando kunye nokubonga. Ewe kunjalo, kukwayinyaniso ukuba kusekho abantu abaninzi abangafuni kwazi nto malunga noku kwaye abasaphila ubomi ebumnyameni (kwaye babe namava e-polaritarian-ekwabalulekile kuphuhliso lwethu olongezelelweyo) . Ngokwenene, ndisenza oku ngokwam, oko kukuthi ndisenamava obomi apho ndinikezela kwiingxabano ezahlukeneyo zangaphakathi, ezithintela ukukhanya ekubonakaliseni ngokupheleleyo.

Izigwebo, ukukhutshelwa ngaphandle kunye nonyeliso yingxaki enkulu kwihlabathi lethu namhlanje, ekugqibeleni, ngamaxesha afanelekileyo, sigxininisa ekudaleni imeko engathandekiyo kwaye, kwangaxeshanye, sinciphise ezethu i-horizons.

Kum, umzekelo, yindlela yokuphila eguquguqukayo emva naphambili phakathi kwemvelo kunye nemvelo (ukukhululwa kwimeko yakudala kunye nemikhwa). Nangona kunjalo, ndifunde into enye kwiminyaka yakutshanje kwaye kukuba xa siqinisekisa ukucaphuka kwangaphakathi, ngakumbi ukucaphukela abanye abantu okanye iimeko ezithile ezingqondweni zethu, umzekelo, oku kunokuma endleleni yophuhliso lwethu kakhulu. Ngenxa yesi sizathu, ndiye ndabonisa ukuba akukho ngqiqo ukuqalekisa okanye ukuzonda i-NWO okanye abaxhasi be-NWO (nokuba "umsindo" wokuqala uyaqondakala ngokuqinisekileyo).

Imfazwe echuliweyo ifikelela entloko

Akukho sizathu sokukhomba aba bantu ngomnwe utyhole ngemeko yeplanethi ekhoyo, kuba ekugqibeleni asidala uxolo (oku akuthethi ukuba le meko ayibalulekanga ukuyichaza). Uxolo luphuma ngakumbi kuthi, luquka uxolo esilufunela eli hlabathi. Oku kuyasebenza nakwizigwebo zomntu kunye nokungabandakanywa. Ngokukodwa kwi-Intanethi, iingcamango zabanye abantu zihlala zihlaselwa kakhulu kwaye inyaniso yabanye abantu iyahlekwa. Ubumnyama busekhona ezintliziyweni/ezingqondweni zabanye abantu. Yimfazwe nje eqhubeka kwinqanaba elichuliweyo. Imalunga neentliziyo zethu, malunga neenzame zokuqulatha ukukhanya nothando. Izithunzi kufuneka zoyise kwaye hayi ukukhanya kwemiphefumlo yethu. Sibheke encotsheni kuba abantu abaninzi ngakumbi abaqapheli kuphela imeko ye-NWO, kodwa kunye nezigwebo zabo kunye nemibono eyonakalisayo. Ekugqibeleni, oku kubaluleke kakhulu, o.k.t. ukunqanda izigwebo zethu kunye nokujongelwa phantsi kwethu kwabanye abantu. Ngokuqinisekileyo, akusoloko kulula kuthi, kuba siboniswa iingcamango ezinjalo / iipatheni zokuziphatha kunye neendlela ezihambelanayo azizange zenziwe kuphela kuluntu ngokwalo, kodwa kunye namajelo amaninzi. Ngelizwi elithi “ithiyori iyelenqeUmzekelo, umxholo wenkqubo-obaluleke kakhulu ubhencwa kukugculelwa kwaye abanye abantu bamkela iimbono ezihambelanayo. Ngenxa yoko, ujongela phantsi iimbono/ulwazi olungahambelaniyo nolwakho lwehlabathi. Kodwa ukuba thina ngokwethu siyabahleka abanye abantu ngenxa yeembono zabo (nto leyo ekhokelela ekukhutshelweni kwamkelwe ngokwangaphakathi kwaba bantu), mhlawumbi side sithobeke, ngoko sigcina iintliziyo zethu zivaliwe kwaye sikwagunyazisa isimo esinzima somthunzi ezingqondweni zethu. Ngenxa yesi sizathu, intliziyo ingundoqo xa kuziwa ekudaleni ubunyani obungenamkhethe noxolo.

Khangela ngaphakathi kuwe. Kukho umthombo wokulunga ongayekiyo ukugquma ukuba awuyeki ukumba. – UMarcus Aurelius..!!

Ekugqibeleni, oku kukwayinto eyoyikayo i-elites, oko kukuthi, uluntu olukhululekile ngokwasemoyeni oluvumelanayo, olunoxolo noluzele luthando. Izithunzi kunye noloyiko kufuneka zilawule ezintliziyweni zethu / iintloko endaweni yokukhanya kunye nothando. Noko ke, kwanokuba iimeko eziyingozi ziyaqhubeka zikho yaye izithunzi zisala, oku akufanele kusenze sithandabuze. Imeko iya kutshintsha, ewe, iyatshintsha, nangoku, ngokufunda eli nqaku. Kule minyaka imbalwa izayo, uthando luya kubuyela ezintliziyweni zethu kancinci kancinci kwaye kuya kuba ngumcimbi wexesha ngaphambi kokuba inguqu enoxolo isidibanise. Ubudala begolide iya kuthutha. Njengoko sele kukhankanyiwe rhoqo, le nkqubo ayinakuthintelwa ngenxa yeemeko ezikhethekileyo ze-cosmic kwaye ngoko iya kwenzeka 100% yexesha. Kubonwa kwangaphambili ngeli xesha, yiyo loo nto sinokuzijonga njengethamsanqa ukuba sikhethe lo mzimba. Unale nto engqondweni, hlala usempilweni, wonwabe kwaye uphile ubomi obuvisisanayo. 🙂