Igama elithi ubumbano kutshanje lisetyenziswe kwakhona kwaye kwakhona ngabantu abaninzi abahlukeneyo. Nangona kunjalo, uninzi alukacaci ukuba lithetha ukuthini igama elithi ubumbaxa-mbili, limalunga nantoni na kwaye libubumba kangakanani ubomi bethu bemihla ngemihla. Igama elithi ubumbano livela kwisiLatini (dualis) kwaye ngokoqobo lithetha ubumbano okanye iqulathe ezimbini. Ngokusisiseko, ubumbano buthetha ilizwe elahlulwe lazizibonda ezi-2, ezimbini. Hot - kubanda, indoda - umfazi, uthando - intiyo, indoda - female, umphefumlo - ego, elungileyo - embi, njl Kodwa ekugqibeleni akukho nto ilula. Kuninzi ngakumbi kumbini kwaye ndiza kungena kuyo ngokweenkcukacha ngakumbi kweli nqaku.
Ukudalwa kwelizwe elinesibini
Iimeko ze-Dualitarian zikhona ukususela ekuqaleni kobukho bethu. Uluntu belusoloko lusebenza ukusuka kwiipateni ezimbini kwaye lwahlula-hlula iziganeko, iziganeko, abantu kunye neengcinga zibe ziimeko ezilungileyo okanye ezimbi. Lo mdlalo wezinto ezimbini ugcinwa zizinto ezininzi. Kwisandle esinye ubunye buvela kwiingqondo zethu. Ubomi bonke bomntu, yonke into umntu anokuyicinga, yonke into eyenziwayo kunye nayo yonke into eya kwenzeka ekugqibeleni sisiphumo sokwazi kwakhe kunye neengcinga ezivela kuyo. Udibana nomhlobo wakho ngenxa yokuba uqale wacinga ngaloo meko. Ubunomfanekiso-ngqondweni udibana nalo mntu waze wayibona loo ngcinga ngokwenza isenzo. Yonke into ivela kwiingcinga. Ubomi bomntu buphela buyimveliso nje yentelekelelo yakhe, intelekelelo yengqondo yengqondo yakhe. Ukuqonda ngokusisiseko akunaxesha kwaye akukho polarity, yiyo loo nto ukuqonda kwanda umzuzwana ngamnye kwaye kusanda ngokwanda ngamava amatsha, athi wona abizwe ngohlobo lweengcinga zethu. Ubunye kulo mxholo buvela kwingqiqo yethu njengoko sisebenzisa ingcamango yethu ukwahlula izinto zibe zilungileyo okanye ezimbi, ezilungileyo okanye ezimbi. Kodwa ukwazi ngokwemvelo ayisiyombuso wezinto ezimbini. Ukuqonda ayisiyondoda okanye ibhinqa, ayinakukhula kwaye sisixhobo nje esisisebenzisayo ukufumana ubomi. Nangona kunjalo, sifumana ilizwe elinezinto ezimbini mihla le, sizivavanya iziganeko kwaye sizihlele njengezilungileyo okanye ezimbi. Kukho izizathu ezininzi zoku. Thina bantu sihlala sizamazamana phakathi komphefumlo kunye nengqondo ye-egoistic. Umphefumlo unoxanduva lokuvelisa iingcinga kunye nezenzo ezilungileyo kwaye i-ego ivelisa amazwe angalunganga, axinene ngamandla. Ngoko ke umphefumlo wethu uyahlula kwiindawo ezilungileyo kunye ne-ego ibe yimeko ezimbi. Ukuqonda komntu, umzila wengcinga yakhe, uhlala ukhokelwa yenye yezi zibonda. Mhlawumbi usebenzisa ukuqonda kwakho ukwenza ubunyani obuqinisekileyo (umphefumlo), okanye udala inyani engalunganga, exinene ngamandla (i-ego).
Ukuphela kwamazwe amabini
Olu tshintsho, oluthi kulo mongo lusoloko lubonwa njengomzabalazo wangaphakathi, ekugqibeleni lukhokelela ekwahluleni abantu babe ziziganeko ezingezizo okanye ezakhayo ngokuphindaphindiweyo. I-ego yinxalenye nje yomntu ekhokelela ekubeni senze into engalunganga. Zonke iimvakalelo ezingakhiyo, nokuba ziintlungu, usizi, uloyiko, umsindo, intiyo, nezinye ezifana nezi, ziphuma kule ngqondo. Kwixesha langoku le-Aquarius, nangona kunjalo, abantu baphinda baqala ukuphelisa iingqondo zabo ze-egoistic ukuze bakwazi ukudala inyaniso eqinisekileyo kuphela. Le meko ekugqibeleni ikhokelela kwinto yokuba ngaxa lithile silahla zonke izigwebo zethu kwaye asisazivavanyi izinto, asisahluleli izinto zibe zilungileyo okanye ezimbi. Ngokuhamba kwexesha, umntu uyayilahla loo ngcinga aze aphinde azifumanele umntu wangaphakathi oyinyaniso, nto leyo ethetha ukuba umntu ujonga ihlabathi ngaphandle kwamehlo alungileyo. Umntu akasahluli phakathi kokulungileyo nokubi, kokulungileyo okanye okubi, kuba xa ewonke ubona kuphela imbonakalo entle, ephezulu, yobuthixo. Umntu ke aqonde ukuba ubukho bubonke buyinto nje engenaxesha, imbonakalo engenamkhethe. Zonke izinto ezingabonakaliyo kunye nezinto eziphathekayo ziyimbonakaliso nje yokuqonda okugqithiseleyo. Wonke umntu unenxalenye yolu lwazi kwaye uvakalisa ubomi bakhe ngalo. Kakade ke, kule ngqiqo kukho, umzekelo, ukubonakaliswa kwendoda nebhinqa, iindawo ezintle kunye nezibi, kodwa ekubeni yonke into isuka kwimeko ngaphandle kwe-polarity, isiseko esisisiseko sabo bonke ubomi abukho babini.
Iipali ezi-2 ezahlukeneyo enye iyonke!
Jonga abasetyhini kunye namadoda, ngokungafaniyo njengoko banokuba, ekupheleni kosuku bayimveliso nje yesakhiwo esingenabo ubumbini kwisiseko saso, ukubonakaliswa kokuqonda okungathathi hlangothi ngokupheleleyo. Izichasi ezibini ezithi xa zidibene zenze into epheleleyo. Ifana nengqekembe, omabini amacala ahlukile, kodwa omabini amacala abumba yonke, ingqekembe enye. Olu lwazi lukwabalulekile ukuze ukwazi ukutyhutyha umjikelo wokuzalwa ngokutsha okanye ukusondela ngakumbi kolu sukelo. Ngaxa lithile ubeka phantsi zonke izithintelo ozenzileyo kunye nenkqubo, zibeke kwindawo yomntu obukele othuleyo kwaye ubone kuphela intlantsi yobuThixo kubo bonke, kuyo yonke indibano nakuye wonke umntu.
Umntu akasagwebi ngale ngqiqo, ulahla zonke izigwebo kwaye abone umhlaba njengoko unjalo, njengembonakaliso yengqondo enkulu ezenza umntu abe yedwa ngokuzalwa, azivezele ukuze akwazi ukuphinda alawule ubumbini bobomi. Ngale ndlela hlala usempilweni, wonwabe kwaye uphile ubomi obuvisisanayo.
Ndiyavuya ngayo nayiphi na inkxaso ❤
Kodwa ubumbano abuyonto imbi, ngaba, ukuba siyawaqonda la macala mabini njengelinye? Kwaye ndiyakholelwa ukuba i-ego nayo inendawo yayo kuyo, njengokuba yonke into emhlabeni inendawo yayo. Ukuba ndifuna ukuwuyeka umlo, kufuneka ndiyeke ukulwa. Ngoko ke ndiyeke ukulwa ne-ego yam kwaye uyifake kwi-overall yam njengomnqweno wokuba abanye baqhube kakuhle. Ngaphandle kokukwazi ukwahlula, andinako ukunika abantu nantoni na, enye iyayidinga njengomnye. Leyo yinkolelo yam, ezinye iinkolelo zivumelekile, kodwa oko kuvakala kunoxolo kum ngokobuqu. Hayi emva komlo.