Amanzi sisiseko sokwakha ubomi kwaye, njengayo yonke into ekhoyo, uyazi. Ngaphandle koko, amanzi anenye ipropathi ekhethekileyo: amanzi anesakhono esikhethekileyo sokukhumbula. Amanzi asabela kwiinkqubo ezahlukeneyo ezinzulu nezifihlakeleyo kwaye atshintshe imo yawo yesakhiwo ngokuxhomekeke ekuhambeni kolwazi. Le propati yenza amanzi abe yinto ephilayo ekhethekileyo kwaye ngenxa yesi sizathu kufuneka uqinisekise ukuba Umthamo wememori wamanzi kuphela "wondliwa" kunye nemilinganiselo emihle.

Inkumbulo yamanzi

Ukukwazi ukukhumbula amanzi kuqala kwafunyanwa sisazinzulu saseJapan uGqr. UMasaru Emoto wafumanisa kwaye wangqina. Ngaphezulu kwamawaka alishumi ovavanyo, u-Emoto ufumanise ukuba amanzi asabela kwiimvakalelo kunye neemvakalelo aze atshintshe ezawo iipropathi zesakhiwo. U-Emoto wabonisa amanzi atshintshileyo ngokwesakhiwo ngendlela yeekristale zamanzi angumkhenkce.

U-Emoto waqaphela ukuba iingcamango zakhe zatshintsha kakhulu ubume bezi kristale zamanzi. Ngethuba lolu vavanyo, iingcamango ezintle, iimvakalelo kunye namagama aqinisekisa ukuba iikristali zamanzi zithatha imo yendalo kunye neyomdla. Iimvakalelo ezingathandekiyo zonakalisa isakhiwo samanzi kwaye umphumo wawungekho ngokwemvelo okanye ukhubazekile kunye neekristali zamanzi ezingabonakaliyo. U-Emoto ubonakalise ukuba unokuwuchaphazela kakhulu umgangatho wamanzi ngamandla eengcamango zakho.

Amanzi kuphela asabela kwiimvakalelo!

Ekubeni yonke into, isityalo ngasinye, yonke into ephilayo inolwazi, yonke into ekhoyo isabela kwiingcamango kunye neemvakalelo. Uvavanyo olufanayo luye lwavavanywa kwizityalo amaxesha amaninzi. Izityalo ezibini zazikhuliswe phantsi kweemeko ezifanayo ncam. Umahluko kuphela yayikukuba esinye isityalo sondliwa ngeemvakalelo ezakhayo kwaye esinye sineemvakalelo ezimbi mihla le.

Esinye isityalo kwakusithiwa “Ndiyakuthanda” yaye esinye sasisithi “ndiyakucaphukela” yonke imihla. Isityalo esinesigidimi esikhuthazayo sakhula sachuma ngokumangalisayo saza esinye isityalo safa emva kwexesha elifutshane kakhulu. Kuyafana kuyo yonke into ebomini. Yonke into ekhoyo isabela kumandla okucinga. Lo mgaqo ukwamnye unokukhutshelwa ebantwini. Sonke isidalwa esikhoyo sidinga uthando ukuze siphile kwaye ngokufanelekileyo kufuneka sibonise abanye abantu uthando endaweni yentiyo nokunye okunjalo. Uvavanyo olufanayo (I-Cruel Kaspar Hauser Experiment) lwalukhe lwenziwa nguFrederick II waseHohenstaufen ngenkulungwane ye-11. Ezi ntsana zahlukaniswa noonina emva kokuzalwa zaza zahlukaniswa ngokupheleleyo.

Iintsana zazingadibani tu nabantu kwaye zazityiswa kuphela zihlanjwe. Kolu lingelo, akuzange kuthethwe iintsana ukuze kufunyanwe enoba lwalukho na ulwimi lwantlandlolo olwalunokufundwa ngokwemvelo. Emva kwexesha elifutshane abantwana bafa kwaye ngoko kwafunyaniswa ukuba iintsana azikwazi ukuphila ngaphandle kothando. Kukwanjalo nakuwo wonke umntu ophilayo. Ngaphandle kothando siyabuna, sitshabalale.

Umgangatho wamanzi ubalulekile

Ukubuyela emanzini, kuba amanzi anovelwano kakhulu kwiingcinga, kufuneka sizame ukwenza ezethu iingcinga kunye noluhlu lweemvakalelo ezintle ngakumbi. Ekubeni i-organism yethu inamanzi angama-50 ukuya kuma-80% (ipesenti ixhomekeke kwiminyaka yobudala, abantwana abancinci banomlinganiselo ophezulu kakhulu wamanzi kunabantu abadala) kufuneka sihlale sigcina amanzi alo mzimba ekwimeko efanelekileyo kunye ne-positivity. Iingcinga ezingalunganga kunye neepatheni zokuziphatha zonakalisa ubume bamanzi kwaye ke, ixabiso elibi njengentiyo, umona, umona, ukubawa, njl.njl. kunciphisa kakhulu ukusebenza komzimba womntu.

Kutheni le nto kufuneka ndizityhefe kunye nentlalo-ntle yam ngokuziphatha okungalunganga kunye neepatheni zokucinga xa, ngenxa yezakhono zam zokudala, ndinokwenza imeko yendalo kunye nenempilo ngokucinga okulungileyo kunye nezenzo?! Unale nto engqondweni, hlala usempilweni, wonwabe kwaye uphile ubomi bakho ngoxolo nangemvisiswano.