Wonke umntu uneminqweno kunye namaphupha athile, iingcamango malunga nobomi ezithunyelwa kwingqondo yethu yemihla ngemihla ngokuphindaphindiweyo kwindlela yobomi kwaye zilindele ukuzaliseka kwazo okuhambelanayo. La maphupha agxininiswe ngokunzulu kwi-subconscious yethu kwaye ahlutha abantu abaninzi amandla obomi bemihla ngemihla, aqinisekisa ukuba asinakuphinda sigxile kwizinto ezibalulekileyo kwaye endaweni yoko sihlala sihlala ngokwengqondo ngokuswela. Kule meko, sihlala sisilela ukuqonda iingcamango okanye iminqweno ehambelanayo. Asiyifumani into esiyifunayo, ngoko ke njengomthetho sihlala sihlala sikwimeko engalunganga kwaye ngenxa yoko asifumani nto. ...

Njengoko bendihlala ndikhankanya kwizicatshulwa zam, eyakho ingqondo isebenza njengemagnethi eyomeleleyo etsala yonke into ebomini bakho edibana nayo. Ukuqonda kwethu kunye neenkqubo zokucinga ezibangelwayo zisidibanisa nayo yonke into ekhoyo (yonke into enye kwaye enye yinto yonke), idibanisa kumgangatho ongabonakaliyo kunye nendalo yonke (isizathu esinye sokuba kutheni iingcamango zethu zinokufikelela kwaye ziphembelele imeko edibeneyo yokuqonda). Ngesi sizathu, ezethu ingcinga zibalulekile kwikhondo eliqhubekayo lobomi bethu, kuba emva kwayo yonke loo nto, ziingcinga zethu ezisenza sikwazi ukunxulumana nento ethile kwasekuqaleni. ...

Kuluntu lwethu namhlanje, ubomi babantu abaninzi bukhatshwa yintlupheko kunye nokuswela, imeko ebangelwa kukungaqondi. Awuboni ihlabathi njengoko linjalo, kodwa njengoko unjalo. Yile ndlela kanye oyifumana ngayo into ehambelana nobuninzi bemeko yakho yokuqonda. Kule meko, ingqondo yethu isebenza njengemagnethi. Umazibuthe wokomoya osivumela ukuba sitsale nantoni na esiyifunayo ebomini bethu. Umntu ophawula ukuswela okanye ogxile ngokuphindaphindiweyo ekusweleni uya kutsala ukusilela kubomi bakhe. Umthetho ongaguquguqukiyo, ekugqibeleni uhlala utsala ebomini bakho into ehambelana nezakho zokungcangcazela, iingcinga kunye neemvakalelo zakho. ...

Thina bantu sijamelana neemeko neziganeko ezininzi ezahlukahlukeneyo ebomini bethu. Yonke imihla sifumana iimeko ezintsha zobomi, amaxesha amatsha awafani nangayiphi na indlela namaxesha angaphambili. Akukho mizuzwana mibini iyafana, akukho ntsuku zimbini ziyafana, kwaye ke kungokwemvelo ukuba ngexesha lobomi bethu sidibana ngokuphindaphindiweyo neentlobo ngeentlobo zabantu, izilwanyana okanye izinto zendalo. Kubalulekile ukuqonda ukuba ukudibana ngakunye kufuneka kwenzeke ngendlela efanayo, ukuba yonke into edibanayo okanye yonke into engena kwimbono yethu inento yokwenza nathi. Akukho nto eyenzekayo ngethuba kwaye yonke indibano inentsingiselo enzulu, intsingiselo ekhethekileyo. ...

Wonke umntu unamaqabane omphefumlo awahlukeneyo. Oku akusebenzi nakumaqabane obudlelwane ahambelanayo, kodwa nakumalungu osapho, oko kukuthi imiphefumlo ezalanayo, ephindaphinda ukuvela “kwientsapho zomphefumlo” ezifanayo. Wonke umntu uneqabane lomphefumlo. Besidibana namaqabane ethu omphefumlo ngenxa yokuzalwa okungabalekiyo, okanye ngokuthe ngqo ngamawaka eminyaka, kodwa bekunzima ukuqaphela amaqabane ethu omphefumlo, ubuncinci kwiminyaka edlulileyo. ...

Ukuyeka kuyisihloko esibalulekileyo ukuba phantse wonke umntu unyanzelekile ukuba ajongane naye ngexesha elithile ebomini babo. Nangona kunjalo, esi sihloko sihlala sitolikwa ngokungalunganga ngokupheleleyo, sinxulunyaniswa nokubandezeleka okukhulu / intlungu / ilahleko kwaye sinokukhapha abantu abathile kubo bonke ubomi babo. Kulo mongo, ukuyeka kunokubhekisa kuthotho lweemeko zobomi, izehlo kunye neziganeko zelishwa okanye kubantu owakhe waba nolwalamano olunzulu nabo, kwanamaqabane angaphambili angakwaziyo ukulibala ngale ndlela. Kwelinye icala, ihlala imalunga nobudlelwane obungaphumeleliyo, ubudlelwane bothando bangaphambili apho umntu wayengenakuphela. Kwelinye icala, umxholo wokuzikhulula unokunxulumana nabantu abangasekhoyo, iimeko zobomi bangaphambili, iimeko zezindlu, iimeko zasemsebenzini, ubutsha bukabani obudluleyo, okanye, ngokomzekelo, namaphupha angazange aphunyezwe ukuza kuthi ga ngoku ngenxa yokungafezeki. iingxaki zakho zengqondo.  ...